Kilpatricks Living Large In The South

Once again it's all about the Kilpatricks. The ex-mayor is free from spending 99 days in jail and now his family have a permenant house in one of the wealthiest sectors in Texas. Now they are up in the big league and ain't no turning back. Different people have different opinions about the situation but is it truly a big deal? Back in October the ex-mayor was ordered to pay $1 million in restitution. Over the course of the years as mayor, Kilpatrick was paid $1.1 million in salary by the tax payers in Detroit.

I was a big supporter of the Kilpatrick administration, however, right is right and wrong is wrong. Would I have handled it better? Hell Yes. Would I have lied? Hell No. I am the first to say that he handled the situation extremely wrong. The demon whose head that was sticking out was the spirit of greed. Most of us have an evil spirit that lurks our bodies but are we the first to admit it? I don't think so, but we are the first to cast stones on other.

Maybe this situation will make him a better person. Maybe he has learned from his mistakes and now he will be able to live his life as a normal, faithful husband in Texas. I mean admit it, no one will welcome him here in Metro Detroit. The man and his family would have to sit in the house and be reminded everyday of the mistakes, infidelity, corruption, and lives they once lived and destroyed just a few years ago. The Man that was once the Leader of a major City is now the scum of the earth in some people eyes.

Mr. Kilpatrick has a big bill to pay, a family to take care of, and legal issues so I believe that the man needs and deserve a job. Now if anyone is upset about the length of time he spent in the slammer, take that up with prosecutor Kym Worthy, she made the decision not him. Now, he did make the decison to commit more than a few crimes but that's politics I guess.

I am a faithful, dedicated and proud Christian and according to the Holy Bible King James Version we have to be able to forgive others so that the Father will forgive you. What does the Bible say about Forgiveness of Sins?

Sin is disobedience to God's commandments, either by doing what is forbidden or failing to do what is required. (See the Ten Commandments , the Greatest Commandments of Jesus, Mark 7:20-23, Galatians 5:19-26). In the Bible, sin is a serious evil that disrupts our relationship with God (Matthew 5:29-30, Mark 9:42-48, Romans 8:7-8, Romans 6:23).


Availability of Forgiveness

The good news is that, no matter how serious the sin, God is always seeking us out and is willing to forgive and forget our sins and give us a fresh start. As long as we live, it is never too late to ask for forgiveness and make a new start!

So Jesus used this illustration: "If you had one hundred sheep, and one of them strayed away and was lost in the wilderness, wouldn't you leave the ninety-nine others to go and search for the lost one until you found it? And then you would joyfully carry it home on your shoulders. When you arrived, you would call together your friends and neighbors to rejoice with you because your lost sheep was found. In the same way, heaven will be happier over one lost sinner who returns to God than over ninety-nine others who are righteous and haven't strayed away! (NLT, Luke 15:3-7)

When we have sinned, we can ask God for forgiveness, as in the Lord's Prayer:

and forgive us our sins, just as we have forgiven those who have sinned against us. (TLB, Matthew 6:12)

Related verses: Psalms 25:7, Psalms 32:1-2, Isaiah 43:25, Matthew 1:21, Matthew 18:12-14, Matthew 26:28, Luke 15:11-32, Acts 10:43, Acts 13:38, Romans 4:7-8, Hebrews 10:17.

Conditions of Forgiveness

Although God is always ready and willing to forgive us, He requires two things of us as conditions of forgiveness: repentance and forgiveness of others.

1) Repentance. Repentance means a sincere resolve to turn away from sin and toward God.

From that time on Jesus began to preach, "Repent, for the kingdom of heaven is near." (NIV, Matthew 4:17)

If our sin has harmed another person, we should try to make amends for the wrong done (Luke 19:8-10). If we have tried to hide our sin, we should confess it (Matthew 3:1-6, Matthew 18:15-18, Acts 19:18, James 5:16-17). True repentance involves sorrow for acts of sin and leads to a fundamental change in attitude. We are not perfect and may fail in our attempt to avoid sin. In that case God is always willing for us to start over and make another attempt. However, if we ask for forgiveness with the intention of sinning again, we have not really repented.

Related verses: Matthew 3:2, Matthew 4:17, Mark 1:15, Mark 6:12, Luke 3:3, Luke 5:31-32, Luke 13:3-5, Luke 24:47, Acts 2:38, Acts 3:19, Acts 8:22, Acts 17:30-31, Acts 20:21, 2 Corinthians 7:10.

2) Forgiveness of others. Jesus said we must be willing to forgive people who sin against us:

If you forgive those who sin against you, your heavenly Father will forgive you. But if you refuse to forgive others, your Father will not forgive your sins. (NLT, Matthew 6:14-15)

There should be no limit to our willingness to forgive others (Luke 17:3-4). We should have a forgiving spirit even if the offender does not repent and ask for forgiveness (Mark 11:25). We damage our relationship with God and harm ourselves if we stay angry or hold a grudge (Matthew 5:21-24).

Related verses: Matthew 18:21-22, Matthew 18:34-35, Ephesians 4:32.


The Unpardonable Sin

Jesus said blasphemy against the Holy Spirit is an unpardonable sin:

I tell you the truth, all the sins and blasphemies of men will be forgiven them. But whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of an eternal sin. (NIV, Mark 3:28-29)

The nature of this sin has been the subject of much debate. The most common interpretation is that Jesus was referring specifically to the sin of the teachers of the law (Mark 3:22-30) who said Jesus was possessed by demons and had an evil spirit. The total spiritual blindness of those who mistook the work of Jesus for the work of Satan put them beyond hope of repentance, faith and forgiveness.

Many people worry about committing the unpardonable sin accidentally or in a moment of weakness, but most Bible experts say there is no need for such worry. It is not that any sin is beyond the power of God's grace. The sin of the teachers of the law was not forgiven because their own stubborn perversion of the truth and hardness of heart prevented them from repenting. Those people who are concerned enough to worry about their sins are not in danger of committing an unpardonable sin.

Related verses: Matthew 12:31-32; Luke 12:10.


Process of Forgiveness

Nearly all Christians agree that repentance and forgiveness of others are key elements of forgiveness, and that forgiveness comes from God. However, there are some doctrinal differences about the process of forgiveness.

The Catholic doctrine. Jesus had the power to forgive sins (Matthew 9:2, Luke 5:20). Jesus granted that authority also to His apostles (Matthew 16:18-19, Matthew 18:18, John 20:22-23). In Catholic doctrine that authority is now vested in the Church through the bishops as successors of the apostles. The Church exercises that authority to forgive sins, through its bishops and priests, in the sacrament of Reconciliation (also known as confession or the sacrament of Penance). A sinner confesses his or her sins to the priest who assigns a penance (often some prayers to recite) and grants forgiveness and reconciliation with the Church "in the name of the Father, the Son and the Holy Spirit." The sacrament of Reconciliation is practiced in Catholic and Orthodox churches, although some other Christian churches also have rites of individual confession.

The Protestant doctrine. Severe penances, such as fasts, pilgrimages and floggings, were often imposed in early Church history. In the Middle Ages, the Roman Church fell into the corrupt practice of selling "indulgences" to reduce the severity of such penances in exchange for monetary contributions to the Church. This was a major factor leading to the Protestant Reformation in the 16th century. Protestants rejected the Roman Catholic Church's sacrament of Penance, its claims of apostolic succession, and its authority to forgive sins (1 Timothy 2:5). Authority on doctrine was placed in "Scripture alone" rather than in the Church. For most Protestants, the Church is instrumental in bringing people to repentance, but the power to forgive sins belongs to God and Christ alone.

In order for Detroit to overcome this tragic ordeal and move on, we need to forgive the man whom we thought we could trust. Life is a school, we learn something new everyday. I hope now that more people have learned the lesson to treat their votes with care and elect those who will benefit and spend our hard earn tax dollars wisely. Continue to Keep it Real Detroit!